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Man of Marble chronicles the sordid demise of whatever socialist idealism actually existed in Poland. The country never seems to have become the totalitarian dystopia of the typical American imagination -- the film, though partly censored, was actually released there -- but something has clearly gone terribly wrong, and may have been wrong from the beginning. If there was an idealism during Birkut's salad days, it was based on some belief that through propaganda people could be made to believe in a Communist future. By Agnieszka's time, you get the impression that nobody really bothers trying to convince anybody. By the time of Man of Iron (Czelowiek z Zelaza), which eventually picks up where Marble left off, it's as if Johnny Friendly's union from On the Waterfront runs the country. It's government by bullying control over jobs and favors rather than the totalitarian brainwashing of Orwellian nightmares. When the authorities decide that Agnieszka can't finish her Birkut documentary, she's reminded that the state paid her way through film school and provided for her in every way, and told that she owes the state loyalty in return, or else they'll make sure she never makes another movie. That's the logic that makes dependence a dirty word in political discourse: if you owe someone something, you can't question them. It shouldn't be so, but people in power tend to think differently. Agnieszka is ruined and eventually jailed.
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Later, Winkel is snuck into prison to interview Agnieszka, who relates what happened to her since Man of Marble. She'd fallen in love with Tomczak and married him, with no less a personage than Lech Walesa the Solidarity leader (playing himself) as a witness. There's something exhilirating yet almost unseemly about the way Wajda embeds himself and his film in history as it happens. Man of Iron is one part Medium Cool, another part one of those old Mack Sennett one-reelers where he'd set Fatty, Mabel et al loose at some public event. The climax of all this comes when Tomczak is reunited with a liberated Agnieszka at the moment when the government recognizes Solidarity as a legitimate workers' representative. The reunion of the lovers seems to be shot as the historic speech is actually happening. Wajda's apparent freedom of movement is amazing, even considering that 1981 was another moment of dramatic liberalization in Poland until the martial-law declaration of December put Walesa in prison and drove Wajda into exile in western Europe (where he made Danton and other films). Wajda was careful enough not to close Man of Iron on that Capra-esque note of triumph. While the film does end with the lovers walking off together, we first see that Winkel, despite his best intentions, is not redeemed, or at least not forgiven by the victorious union. We also see a bullying party hack warn him, prophetically enough, that the agreement wouldn't stand, that the government had been under duress, etc. Winkel's last scenes strike discordant notes that serve the film well retroactively, but you do wonder why Wajda seems so unforgiving toward his creation. It may have simply been that Opania is so entertainingly wretched that you wouldn't want to change him.
Man of Marble and Man of Iron are historic films from near the front line of dissent inside the Cold War Communist bloc. While Wajda doesn't have a Wellsian pictorial imagination to match the Wellsian ambitions of the first film, both films make the most of dramatic figures in the drably epic landscapes of Gdansk and Nowa Huta. An optimistic romanticism surges to the surface by the climax of Man of Iron that almost requires the last Winkel scenes as a corrective. The contrast between Winkel and Agnieszka itself belies much of the rhetoric against totalitarian power; neither is purely a creature of state-controlled upbringing, since otherwise they'd be more alike. Character matters, in life and in art, and Wajda's commitment to character over ideology makes his diptych more richly realistic and more morally meaningful. These are anti-Communist films (capital C, please) that aren't simply arguments for free-market capitalism -- the heroes of the sequel, after all, are labor leaders. They transcend ideology in a way their audiences should emulate.
Krystyna Janda and Lech Walesa in Man of Iron;
it may have been a brush with greatness for both people.