Hungarian director Akos Rathonyi filmed this German-Yugoslav production featuring a mostly German cast, along with African-American expatriate John Kitzmiller, who ends up being the most interesting thing about the film. Known as "The Curse of the Green Eyes" in its original language, the movie follows an Interpol inspector (Adrian Hoven) into a village where a serial killer seems to be at work. There's a lot of superstitious suspicion about the deaths of several young women, but the local doctor dismisses the twin puncture marks on the most recent victim's neck as "superficial scratches." The local witch tells a different story, urging Inspector Dorin to carry protection against vampirism. We soon find ourselves in a whoisit as a number of candidates for the role of the killer emerge, including the reclusive professor (Wolfgang Preiss) conducting blood experiments in an old castle, his lovely assistant, his black servant (Kitzmiller) and a belligerent deaf-mute (Emmerich Schrenk) -- and you can throw the aggressively skeptical doctor in, too, if you're in an expansive mood. Meanwhile, Dorin sleeps through a failed vampire attack thanks to the power of the cross, while a persistently disappearing corpse finally separates the doctor from his skepticism.
Unfortunately for anyone expecting suspense, the perpetrator's true identity isn't that hard to guess, and that lack of suspense only underscores the picture's overall lack of thrills or scares. That leaves only the admirable black and white cinematography by Hrvoje Saric and the subplot involving Kitzmiller's character to admire. It's unusual if not unique for a European vampire film to go off on a tangent about racism, but that's what Rathonyi and his co-writer do here. John, the black servant, serves as sort of a red herring for a while, if only because of his color. He faces in-you-face hatred from the mute, who tosses him out of a tavern despite the innkeeper's own tolearance, and even the witch, otherwise treated as a benign character, mistakes him for a monster when he happens to look into her window one night. The film tries a tricky balancing act, since John is thisclose to being the stereotypical scaredy-cat black servant, but it also shows us that John has real reason to worry, though not so much about the supernatural. This subplot could have been better integrated into the main story; the witch's prejudice might have undermined her credibility with the more cosmopolitan inspector, for instance, maybe making him less likely to adopt her safeguards. As it is it seems all too easy to vanquish the vampires once their lair and leader are identified, but I get the impression that the filmmakers may have seen all the undead stuff as a Macguffin enabling them to say something more interesting about small-town Mitteleuropa. Their message comes across as muddled or muffled, but it's hard to say whether the English dub accurately represents what the creators actually wanted to say. But since the U.S. release was sure to maximize the film's scare quotient, the lack of real scares in that version is pretty damning. Cave isn't a bad film to look at, but I wouldn't make it a high priority when you're scheduling horror movies for Halloween season.
A randomly comprehensive survey of extraordinary movie experiences from the art house to the grindhouse, featuring the good, the bad, the ugly, but not the boring or the banal.
Showing posts with label 1960s. Show all posts
Showing posts with label 1960s. Show all posts
Sunday, October 20, 2019
Sunday, September 29, 2019
SANTO CONTRA CAPULINA (1969)
As El Santo, the Man in the Silver Mask, Rodolfo Guzman Huerta was Mexico's own action hero of the 1960s and 1970s. A champion luchador at a time when wrestling was banned from Mexican television, El Santo reached a wider public through movies that portrayed him as part Batman, part James Bond: a nearly superhuman troubleshooter with official ties who wrestled on the side and wore his mask everywhere he went. In 1969 director Rene Cardona teamed Santo with one of Mexico's top comedy stars. As Capulina, Gaspar Henaine Perez had only recently ended his long partnership with Marco Antonion "Viruta" Campos. The team-up with Santo may have reflected some uncertainty over Capulina's ability to carry a film on his own. The Capulina character was simply a big bumbler, distinguished by his topless hat. Santo Contra Capulina is more a Capulina than a Santo film. The comic is introduced first, accompanied by heavyhanded "waa-waa" comedy music, as a lazy night watchman at some warehouse. As he takes a nap in a furnished shipping crate, two robbers infiltrate the warehouse. They in turn are attacked by the masked man Capulina immediately recognizes as the famous El Santo. His fandom doesn't stop him from preventing the hero from catching the thieves after a very protracted fight scene. Initially annoyed, Santo's good-guy instincts kick in as he recruits Capulina into the effort to catch the thieves. He even gives the watchman a signal watch like Jimmy Olsen's, though he isn't even out of the building before Capulina summons him back to his crate, just to see if the watch works. The comic also manages to cage an autograph and testimonial from the mighty luchador in return for information he doesn't have. Kids love Capulina, you see, and Santo's endorsement will only make them love him more as he leads them -- usually from the rear -- on their daily race-walking workouts.
Meanwhile, we learn that the thefts are part of a larger plan by some old enemy of Santo's to lure the luchador into a death trap. The mastermind is assisted by a scientist and his pretty daughter, who disguises herself as a reporter in hopes of getting Santo to unmask. The scientist, we learn later still, is working reluctantly for his daughter's sake, while the daughter has somehow been convinced that Santo is some sort of murderer. The scientist's specialty is the making of robot duplicates who take the places of kidnapped men -- eventually including Capulina. The robot-vs.-wrestler fight justifies the title and looks more plausible than you'd first assume, once you see that Capulina is actually bigger than Santo. Eventually, though, the real Capulina escapes his captors but must pretend that he's his own robot duplicate or, as he understands it, a "rubber man." As well, the scientist's daughter realizes the error of her ways and helps our heroes defeat the mastermind. Good inevitably prevails.
By American standards, there's not much humor here beyond the inherent absurdity of the cinematic El Santo concept. He gets an understatedly weird solo moment set at his presumably impressive home, where he interrupts his breakfast to dump his secretary/mistress (?) into his pool, her explosion revealing her as one of the villains' robots. It's too bad such genius can't be used for humanity's betterment, Santo muses. That bit amused me more than all of Capulina's antics, but the comic's amiable idiocy sort of made me understand his popularity, which endured to the end of the 20th century. There's an audience for such bumblers in most places, but comedy, especially in the sound era, doesn't travel as well as fighting men in masks. Genre film buffs around the world know El Santo, I expect, but fewer know Capulina. Both are Mexican cultural icons, but Capulina seems more exclusively Mexican -- and they can have him.
El Santo (above) and Capulina (below)
in characteristic settings
Meanwhile, we learn that the thefts are part of a larger plan by some old enemy of Santo's to lure the luchador into a death trap. The mastermind is assisted by a scientist and his pretty daughter, who disguises herself as a reporter in hopes of getting Santo to unmask. The scientist, we learn later still, is working reluctantly for his daughter's sake, while the daughter has somehow been convinced that Santo is some sort of murderer. The scientist's specialty is the making of robot duplicates who take the places of kidnapped men -- eventually including Capulina. The robot-vs.-wrestler fight justifies the title and looks more plausible than you'd first assume, once you see that Capulina is actually bigger than Santo. Eventually, though, the real Capulina escapes his captors but must pretend that he's his own robot duplicate or, as he understands it, a "rubber man." As well, the scientist's daughter realizes the error of her ways and helps our heroes defeat the mastermind. Good inevitably prevails.
By American standards, there's not much humor here beyond the inherent absurdity of the cinematic El Santo concept. He gets an understatedly weird solo moment set at his presumably impressive home, where he interrupts his breakfast to dump his secretary/mistress (?) into his pool, her explosion revealing her as one of the villains' robots. It's too bad such genius can't be used for humanity's betterment, Santo muses. That bit amused me more than all of Capulina's antics, but the comic's amiable idiocy sort of made me understand his popularity, which endured to the end of the 20th century. There's an audience for such bumblers in most places, but comedy, especially in the sound era, doesn't travel as well as fighting men in masks. Genre film buffs around the world know El Santo, I expect, but fewer know Capulina. Both are Mexican cultural icons, but Capulina seems more exclusively Mexican -- and they can have him.
Sunday, September 22, 2019
DVR Diary: THE LONG SHIPS (1964)
Richard Fleischer's The Vikings (1958) inspired a cycle of Viking films in Europe, including two by Mario Bava, but U.S. audiences apparently had seen enough the first time. Jack Cardiff's The Long Ships, a British-Yugoslavian co-production boasting Hollywood stars, was enough of a bomb at the U.S. box office to earn a mention in the Medved brothers' Hollywood Hall of Shame book. It's perhaps the most eccentric item in Sidney Poitier's filmography: a rare if not sole outing as a villain, reportedly ballyhooed as his first "non-Negro" role. He plays a Moorish ruler, al-Mansuh, who covets a legendary golden bell forged by Christian monks generations earlier. A storytelling beggar in his territory, Rolfe (Richard Widmark), claims to know where the bell can be found. Rolfe boasts of his Viking credentials, but you might share al-Mansuh's skepticism when this clean-shaven man throws off his robes to reveal the vest and shorts that supposedly serve as his bona fides. Chased from the territory, Rolfe appears to swim all the way back home to Norse-land, to reunite with his brother Orm (the actual protagonist of Frans Bengtsson's source novel, played by Russ Tamblyn, also clean-shaven) and his troubled lord and father (Oscar Homolka in comedy relief). The bell story gets him a crew who help him steal the longship dad had just handed over to his overlord, King Harald (Clifford Evans). While Rolfe has been built up as a rogue if not an outright liar, it turns out that he does know where the bell can be found, but he doesn't quite know how to land his ship in the right location. Wrecked in a whirlpool, he and his men fall into al-Mansuh's hands, but the lure of gold convinces the Moor to build Rolfe a fresh ship for one more try at the bell. If he fails, Rolfe and his men will have to ride the steel mare, and one doesn't do that and live to tell about it....
Poitier as a Moor with Widmark as his antagonist can't help making you wonder what they could have done as Othello and Iago. That seems more in Widmark's line than the role of Rolfe. Widmark had a respectable range, encompassing irascible authority figures and psychopathic imbeciles, but he lacks the swashbuckling panache that Rolfe requires. Similarly, Poitier doesn't fully take advantage of this one great opportunity to go over the top, though he could be excused for thinking that his costumes and his pompadour wig had already done the work for him. Neither is awful, but neither is really up for the type of performance this story seems to need. Russ Tamblyn's dance background makes him more of an action-hero type, but he would have been better served by a more faithful filming of the novel. As an action film, The Long Ships is a mixed bag. There's a terribly shot battle on a beach in which Rolfe's Vikings throw a wave of spears at Moorish cavalry. Cardiff cuts to horses and men tumbling under the impact of apparently invisible missiles. On the other hand, a disastrous attempt to drag the great bell down from its perch atop a cliff is very well done, and as far as special effects are concerned the waterborne model work is mostly quite good. The film veers in tone from tragic violence to dubiously broad comedy, e.g. the Viking's lusty invasion of al-Mansuh's harem and the general abuse of a comedy-relief eunuch. Overall, it's a more comical film than I remember from childhood viewings, and also somewhat better than my dim memories. But while it's the sort of thing I'm tempted to find inherently entertaining, I can also see why American audiences left it rather than taking it to heart.
Poitier as a Moor with Widmark as his antagonist can't help making you wonder what they could have done as Othello and Iago. That seems more in Widmark's line than the role of Rolfe. Widmark had a respectable range, encompassing irascible authority figures and psychopathic imbeciles, but he lacks the swashbuckling panache that Rolfe requires. Similarly, Poitier doesn't fully take advantage of this one great opportunity to go over the top, though he could be excused for thinking that his costumes and his pompadour wig had already done the work for him. Neither is awful, but neither is really up for the type of performance this story seems to need. Russ Tamblyn's dance background makes him more of an action-hero type, but he would have been better served by a more faithful filming of the novel. As an action film, The Long Ships is a mixed bag. There's a terribly shot battle on a beach in which Rolfe's Vikings throw a wave of spears at Moorish cavalry. Cardiff cuts to horses and men tumbling under the impact of apparently invisible missiles. On the other hand, a disastrous attempt to drag the great bell down from its perch atop a cliff is very well done, and as far as special effects are concerned the waterborne model work is mostly quite good. The film veers in tone from tragic violence to dubiously broad comedy, e.g. the Viking's lusty invasion of al-Mansuh's harem and the general abuse of a comedy-relief eunuch. Overall, it's a more comical film than I remember from childhood viewings, and also somewhat better than my dim memories. But while it's the sort of thing I'm tempted to find inherently entertaining, I can also see why American audiences left it rather than taking it to heart.
Sunday, September 8, 2019
DVR Diary: RINGO AND HIS GOLDEN PISTOL (Johnny Oro, 1966)
Sergio Corbucci's follow-up to Django feels more like a conventional American "adult" western than the more exotic product we think of as a spaghetti western. Its protagonist does have a sort of gimmick weapon or two -- in addition to the golden pistol he has a canteen he can convert into a grenade -- but the story is more character-driven and moralistic than Italian westerns in general are thought to be. Bolzoni and Rossetti's screenplay is less a celebration of the amorality of the bounty killer than an affirmation of the rule of law. Accordingly, it really has two protagonists: not just Johnny Ringo aka Johnny Oro (Mark Damon) but the sheriff of Coldstone (Ettore Manni), with whom Ringo, momentarily his prisoner, allies against lawless outsiders. Johnny Oro may seem not merely conventional but conservative in its treatment of Mexicans and especially Indians -- relatively rare figures in spaghetti westerns -- as pure villains. Matching the film's two heroes are two villains: the bandit heir Junaito Perez (Franco de Rosa), who seeks vengeance on Johnny for the deaths of his brothers, and the Apache chief Sebastian (Giovanni Cianfrigia), first seen getting thrown out of a Coldstone saloon by the sheriff. The crux of the story is Johnny's arrest by the sheriff for a petty crime that will keep him in jail for less than a week. During this time, Perez demands that Johnny be delivered to him for revenge, or else he and Sebastian's warriors will descend on the town. As a bounty killer, Johnny isn't especially popular with many of the townsfolk, some of whom, wanting to restore the modus vivendi that existed with Juanito's brothers, urge Norton to turn him over to Perez. They realize too late that it's no longer possible to negotiate with Perez. Having made his alliance with the Apaches, Juanito is committed to letting them sack the town, so long as he has his way with Johnny. This news provokes a mass exodus from Coldstone, while the remaning people, led by the sheriff and ultimately joined by Johnny, resolve to resist the invasion. Corbucci had what looks like a decent budget to work with here, so the flight and the subsequent attack are impressively if not excessively staged, the latter climaxing in some massive explosions before the final showdown between Johnny and Juanito. Johnny Oro doesn't appear to rank high in the Corbucci canon, perhaps because it's relatively square and maybe because Mark Damon lacks the badass charisma of Franco Nero or other Cobucci stars. But Damon is personable enough as a cynic who shows he has a conscience, or at least some compassion after all, and the screenplay boasts a nice range of well-defined, well-performed characters, including a saloon girl (Valeria Fabrizi) whose love-hate relationship with Johnny ends tragically without particularly embittering our hero. He keeps up his blithe front even at the ultimate moment, when he seems helpless before a gloating Juanito but for a convenient bit of reflective material. Johnny Oro -- or Johnny Ringo for those markets where the Ringo name had Django-like magnetism -- is a likable enough rogue who might have been worth following in later adventures had Corbucci not moved on to ultimately better things.
Sunday, August 4, 2019
DVR Diary: L'AINE DES FERCHAUX (1963)
Also known as "Doom Magnet" and "An Honorable Young Man," Jean-Pierre Melville's first color film is widely regarded as the weakest film of his great 1960s run, and that looks like a fair assessment. Something's off right from the start. Star Jean-Paul Belmondo plays a mediocre boxer entering the ring for a make-or-break fight. The crowd is entirely unresponsive as the fighters are introduced and while they fight during the opening credits. After Michel, Belmondo's character, loses on points, part of the crowd comes to life to heckle him as he leaves the arena. Perhaps we've learned something about Michel; to lose the way he did in an uneventful bout suggests that he lacks heart. He definitely lacks something. After two weeks he's reduced to abandoning his apartment to avoid paying rent and selling his and his girlfriend Lina's spare clothes, and the only reason he doesn't sell her heirloom necklace, regardless of what he tells her later, is that the thing is actually worthless. To be fair, Michel is looking for work and manages to land a promising gig as a "secretary" to Dieudonne Ferchaux (Charles Vanel), a banker who's fleeing France to avoid prosecution for murdering some Africans back in colonial days. The only catch is that Michel has to leave with Ferchaux immediately. That means sneaking out on Lina (Malvina Silberberg) as she sits at an outdoor cafe table without a sou to her name. Our protagonist has been established as just about as unlikable as possible.
Ferchaux is bound for the U.S., where he has funds stashed in a safe-deposit box. He can't get the bulk of his money out of his American bank accounts because of the extradition threat, however, and to keep one step ahead he heads south with Michel, toward the ultimate goal of Venezuela and another safe-deposit box. The second half of the film takes place around New Orleans and includes a nice little travelogue of the city's red-light district. Michel grows increasingly weary of Ferchaux as the older man, less lordly on the run, grows more emotionally needy -- almost like a girlfriend. He thinks of taking the money and running, but a group of unsavory locals led by Jeff (American character actor Todd Martin), a French-speaking veteran who runs a diner, is getting the same idea. By now Michel has an American girlfriend (Michele Mercier), which gives him extra motivation to grab the money. But once he does so, he has second thoughts that reach back a great distance. He reminds himself of what he did to Lina back home, and that seems to inspire him to return the money. When he goes back to Ferchaux's lair, he finds the old man fighting with Todd and his crew. Michel comes to the rescue, but Ferchaux is already mortally wounded. As a final act of generosity, the dying man offers Michel the key to the safe-deposit box in Caracas. "You and your money can go to hell," Michel answers as the film fades out. You get the impression that he did the right thing at the end not so much out of loyalty to Ferchaux but to make virtual amends to Lina, if not simply to do the right thing for once. While Melville based this film on a novel by Georges Simenon, France's 20th-century master of mystery and crime fiction, it comes across as an inflated anecdote, padded with second-unit American footage. Melville's protagonists are rarely good guys, but they often have some quality that earns some sympathy from the audience, but Michel is too much of a selfish mediocrity for most of the film to be worth caring about, while Vanel's Ferchaux is a monster who turns into a wretch. I get the impression that we were supposed to appreciate the color and the atmosphere more than anything else while waiting for Michel's moral awakening, but that wasn't enough. This wasn't a terrible film, only unengaging beyond its value as a travelogue for parts of 1960s America. Fortunately, Melville's best work was still ahead of him.
Ferchaux is bound for the U.S., where he has funds stashed in a safe-deposit box. He can't get the bulk of his money out of his American bank accounts because of the extradition threat, however, and to keep one step ahead he heads south with Michel, toward the ultimate goal of Venezuela and another safe-deposit box. The second half of the film takes place around New Orleans and includes a nice little travelogue of the city's red-light district. Michel grows increasingly weary of Ferchaux as the older man, less lordly on the run, grows more emotionally needy -- almost like a girlfriend. He thinks of taking the money and running, but a group of unsavory locals led by Jeff (American character actor Todd Martin), a French-speaking veteran who runs a diner, is getting the same idea. By now Michel has an American girlfriend (Michele Mercier), which gives him extra motivation to grab the money. But once he does so, he has second thoughts that reach back a great distance. He reminds himself of what he did to Lina back home, and that seems to inspire him to return the money. When he goes back to Ferchaux's lair, he finds the old man fighting with Todd and his crew. Michel comes to the rescue, but Ferchaux is already mortally wounded. As a final act of generosity, the dying man offers Michel the key to the safe-deposit box in Caracas. "You and your money can go to hell," Michel answers as the film fades out. You get the impression that he did the right thing at the end not so much out of loyalty to Ferchaux but to make virtual amends to Lina, if not simply to do the right thing for once. While Melville based this film on a novel by Georges Simenon, France's 20th-century master of mystery and crime fiction, it comes across as an inflated anecdote, padded with second-unit American footage. Melville's protagonists are rarely good guys, but they often have some quality that earns some sympathy from the audience, but Michel is too much of a selfish mediocrity for most of the film to be worth caring about, while Vanel's Ferchaux is a monster who turns into a wretch. I get the impression that we were supposed to appreciate the color and the atmosphere more than anything else while waiting for Michel's moral awakening, but that wasn't enough. This wasn't a terrible film, only unengaging beyond its value as a travelogue for parts of 1960s America. Fortunately, Melville's best work was still ahead of him.
Friday, July 26, 2019
LIGHTNING BOLT (Operazione Goldman, 1966)
The American title of Antonio Margheriti's Eurospy film presumably has "lightning" in its title because the James Bond film Thunderball had only recently come out, but I wouldn't be surprised if the Woolner Brothers, who distributed the film here and partly financed it, worried that the original title would make the thing sound Jewish. As far as the original writers were concerned, or so Wikipedia tells us, the hero was called Goldman because of his unlimited expense account -- and as a play on Goldfinger, or course. For U.S. consumption he's "Lightning Bolt" but is mostly known by his real name, Harry Sennett (Anthony Eisley). He answers to Captain Pat Flanagan (Diana Lorys), who's introduced in a manner that teases that she'll be the dominant character. Her share of the action is relatively light, however, though she does get to save Harry by shooting an enemy female. At other times she may as well be a damsel in distress. While the judo-throwing lady on the U.S. poster hints at female empowerment, you don't really get much of that here.
Instead, Flanagan and Sennett are tasked with figuring out how recent failed space shots from Cape Kennedy -- represented by archival footage -- might have been sabotaged. While the globe-trotting storylines of 1960s spy films were a big part of their appeal, Lightning Bolt restricts itself to Florida and environs, where our protagonists pursue various leads on their way to discovering the saboteur.
Goldman makes up for its limited scope with an admirably absurd villain. Beer magnate Rehte, played by Italian actor Folco Lulli done up as the stereotypical crew-cut, "pig-eyed" German, has a hankering to rule the world. The key to his plan is installing a superweapon on the moon that will allow him to blackmail all nations with the threat of mass destruction. He can't have other countries landing anything on the moon before his plans are complete -- hence the sabotage. Director Margheriti tries to further make up for his film's lack of variety in locations by giving Rehte a relatively impressive villain's lair in an underwater complex that somehow was built near Florida without the Americans finding out about it until Sennett and Flanagan applied themselves. The omnipresent Rehte brand also gives the film a modest Pop Art touch.
It's not enough for Rehte to rule an underwater city, scheme for world rule and brew beer of uncertain quality. He also has ways of dealing with insubordinate or incompetent henchpeople. He puts them in cryogenic suspended animation, a fate close to death that leaves victims the hope of revival. Rehte keeps one of his henchwomen in line by keeping her father in this state, but when he punishes her by thawing dad out and reducing him to a rapidly-moldering corpse, it only drives her once and for all to the good guys' side. Their task is to rescue a Scots-American rocket scientist Rehte had kidnapped (Paco Sanz) while destroying the brewer's rocket and his entire complex while they're at it. There's a respectable amount of destruction in the end. but at the end of the day the villain isn't compelling enough for his downfall to really impress us. Eisley lacks the charisma or more plausible prowess of Brad Harris and Tony Kendall in the Komissar X films. Overall, Lightning Bolt barely manages to distinguish itself in a momentarily very crowded field.
Instead, Flanagan and Sennett are tasked with figuring out how recent failed space shots from Cape Kennedy -- represented by archival footage -- might have been sabotaged. While the globe-trotting storylines of 1960s spy films were a big part of their appeal, Lightning Bolt restricts itself to Florida and environs, where our protagonists pursue various leads on their way to discovering the saboteur.
Goldman makes up for its limited scope with an admirably absurd villain. Beer magnate Rehte, played by Italian actor Folco Lulli done up as the stereotypical crew-cut, "pig-eyed" German, has a hankering to rule the world. The key to his plan is installing a superweapon on the moon that will allow him to blackmail all nations with the threat of mass destruction. He can't have other countries landing anything on the moon before his plans are complete -- hence the sabotage. Director Margheriti tries to further make up for his film's lack of variety in locations by giving Rehte a relatively impressive villain's lair in an underwater complex that somehow was built near Florida without the Americans finding out about it until Sennett and Flanagan applied themselves. The omnipresent Rehte brand also gives the film a modest Pop Art touch.
It's not enough for Rehte to rule an underwater city, scheme for world rule and brew beer of uncertain quality. He also has ways of dealing with insubordinate or incompetent henchpeople. He puts them in cryogenic suspended animation, a fate close to death that leaves victims the hope of revival. Rehte keeps one of his henchwomen in line by keeping her father in this state, but when he punishes her by thawing dad out and reducing him to a rapidly-moldering corpse, it only drives her once and for all to the good guys' side. Their task is to rescue a Scots-American rocket scientist Rehte had kidnapped (Paco Sanz) while destroying the brewer's rocket and his entire complex while they're at it. There's a respectable amount of destruction in the end. but at the end of the day the villain isn't compelling enough for his downfall to really impress us. Eisley lacks the charisma or more plausible prowess of Brad Harris and Tony Kendall in the Komissar X films. Overall, Lightning Bolt barely manages to distinguish itself in a momentarily very crowded field.
Sunday, July 7, 2019
DVR Diary: DEVI (1960)
In its native country, Satyajit Ray's 1960 film provoked considerable controversy when it was interpreted as an attack on religion. It took an intervention from founding father Jawaharlal Nehru, who urged people to see Devi before judging it, to assure the film a wide, global audience. Viewers outside India could just as well take it as an attack on superstition, but Devi may seem to them more like a psychological horror film about the breakdown of a woman's sense of self. The woman, Daya (Sharmila Tagore), is the young bride of Uma (Soumitra Chatterjee), scion of a respectable Bengali family who seeks a western-influenced higher education in 19th century India. While he takes classes in Calcutta and imbibes high culture, Daya moves in with the in-laws: father Kalinkar (Chhabi Biswas), brother-in-law (Purnendu Mukherjee) and his wife (Karuna Banerjee) and little son (Arpan Chowdhury). The old man worships Kali, more as a mother figure than as the destroyer westerners will think of. He has a man singing devotional songs that have a strong sentimental "mammy" quality on the steps of the estate. Before long, he's had a vision showing him that Daya is an incarnation of Kali. He installs her on a pedestal, where she becomes the confused but ultimately passive object of neighborhood devotion. For what it's worth, she'd already become the idol of her nephew, creating jealousy in the boy's mother, who sees her husband as a loser compared to his younger brother, Daya's husband. To the boy, Daya may be a second, better mother, and all the men in the household arguably see her as a mother figure, even though she hasn't yet had a child herself.
The situation escalates when an old man from the countryside brings his sick grandson to Daya, hoping that Kali (or "Ma") will heal the boy, his only remaining relative. When the miracle happens, through no special effort of Daya's, the cult spreads as Ray shows us long lines of pilgrims trooping in to pay homage. When Uma hears of this, however, he's scandalized. Returning home, he's determined to take Daya away from what he sees as craziness. By now, however, a seed, not of belief, but of existential doubt has taken root in Daya's mind. She can't be sure that she's not Kali, and so fears leaving her place at the shrine. Back there, the crisis comes when Khoka, the nephew, falls sick. His mom wants a real doctor to treat the boy, but he hesitates in the presence of the supposed god. Finally, with Khoka pleading for his Auntie, she entrusts her son to Daya -- but the family soon learns that "Kali" has taken Khoka for good. While the father wonders what sins he's being punished for, the dead boy's mother rages against the "witch" who "killed" Khoka. Of course, Uma is only more determined to rescue Daya from this meltdown, but by now, at the end, she just wants to run away from everything and everyone.
There's an irony in the background that Ray certainly must have appreciated. While poor Uma identifies Britain and the west with progress, in sharp contrast to the the superstition that ensnares Daya, their story plays out during the Victorian era, a time when English women were placed on pedestals and idolized, in a different fashion, to the detriment of their autonomy and agency. The Indian story differs in detail and intensity, but a universal point can be made about the treatment of women. Not even progressive Uma, after all, considers educating Daya as an option; she's an idol to him as well, in a way. Daya is trapped in a role that leaves little room for individuality or self-definition in an extreme instance of the social construction (or destruction) of identity. Angry Hindus may have seen Devi as a direct attack on their faith, but the wider world of cinema could just as easily see it as a tragic commentary on an emotional neediness among men that consumes and destroys women everywhere. The specifics of religion are just details that Ray deploys through visuals and especially with sound to tell his particular tale.
The situation escalates when an old man from the countryside brings his sick grandson to Daya, hoping that Kali (or "Ma") will heal the boy, his only remaining relative. When the miracle happens, through no special effort of Daya's, the cult spreads as Ray shows us long lines of pilgrims trooping in to pay homage. When Uma hears of this, however, he's scandalized. Returning home, he's determined to take Daya away from what he sees as craziness. By now, however, a seed, not of belief, but of existential doubt has taken root in Daya's mind. She can't be sure that she's not Kali, and so fears leaving her place at the shrine. Back there, the crisis comes when Khoka, the nephew, falls sick. His mom wants a real doctor to treat the boy, but he hesitates in the presence of the supposed god. Finally, with Khoka pleading for his Auntie, she entrusts her son to Daya -- but the family soon learns that "Kali" has taken Khoka for good. While the father wonders what sins he's being punished for, the dead boy's mother rages against the "witch" who "killed" Khoka. Of course, Uma is only more determined to rescue Daya from this meltdown, but by now, at the end, she just wants to run away from everything and everyone.
There's an irony in the background that Ray certainly must have appreciated. While poor Uma identifies Britain and the west with progress, in sharp contrast to the the superstition that ensnares Daya, their story plays out during the Victorian era, a time when English women were placed on pedestals and idolized, in a different fashion, to the detriment of their autonomy and agency. The Indian story differs in detail and intensity, but a universal point can be made about the treatment of women. Not even progressive Uma, after all, considers educating Daya as an option; she's an idol to him as well, in a way. Daya is trapped in a role that leaves little room for individuality or self-definition in an extreme instance of the social construction (or destruction) of identity. Angry Hindus may have seen Devi as a direct attack on their faith, but the wider world of cinema could just as easily see it as a tragic commentary on an emotional neediness among men that consumes and destroys women everywhere. The specifics of religion are just details that Ray deploys through visuals and especially with sound to tell his particular tale.
Tuesday, July 2, 2019
THE INVINCIBLE MASKED RIDER (L'invincible cavaliere mascherato, 1963)
Best known for crime and cannibal films, Umberto Lenzi got his start making swashbuckling period pieces. One early effort was Il trionfo di Robin Hood, which went over well enough in some places, especially in Germany, that this subsequent effort was marketed, however implausibly, as a sort of sequel. It's a showcase for Pierre Brice, the French actor who became a star in Germany for playing the heroic Winnetou in adaptations of Karl May's western stories. The setting is somewhere in Spain, and to judge by the costumes some centuries after Robin Hood's time. An evil nobleman, Don Luis, (Daniele Vargas) has a neighboring aristocrat murdered, blaming it on highwaymen who are actually his stooges, and assumes guardianship over the victim's territory and daughter Carmencita (Helene Chanel). The only thorns in the villain's side are Maurilio, a local rabble-rouser (Romano Ghili), and an apparently invincible horseman who robs the robbers and bullies the bullies. This fellow is as masked as you can get, the full-face getup leaving no features exposed while leaving you wonder how he can see through it, though he manages well enough.
The plague has come to the territory, and Maurilio convinces the common people that their only shelter is within Don Luis' walls. The don's men repel the peasant invasion as they would a siege, capturing peasant women in the process and subjecting them to humiliating decontamination process. They're to provide entertainment when Luis marries his new ward, Carmencita to his stepson, Don Diego, who is returning from his studies for the occasion. At long last, after more than half an hour, Pierre Brice enters the picture in full "Don Diego" mode as the effete fop is discomfited by a staged attack on his coach, from which Don Luis' men rescue him. Somehow, we suspect, Don Diego probably has been hanging around the area already. Euro audiences must have been familiar enough with the Zorro legend or more local precursors like the Scarlet Pimpernel to see where Brice's shtick was leading.
Carmencita proves a reluctant bride, and Don Diego is too refined to force himself upon her. On top of that, the masked rider appears occasionally to hint that maybe she ought to give Diego a chance. When not carrying on this ambiguous courtship, the invincible one starts taking out Don Luis' henchmen, including a Moorish henchman (Carlo Latimer), whose lust for white women is portrayed in a way that may make the film look racist today. On the other hand, Lenzi makes a point of including at least one token Moor in the oppressed village to show that not all that kind are bad guys. But while the rider (or "Robin Hood," if you please) carries out his vendetta, Don Luis captures Maurilio in a masked rider costume and happily puts the malcontent to the hot-tong torture.
Don Luis plans to celebrate Diego and Carmencita's nuptials with a masked ball, but someone spoils the mood by showing up in another invincible masked rider costume. Protesting this politically incorrect sartorial decision, Luis orders the offender to unmask, only to discover that -- shock! -- Don Diego is the genuine, authentic Invincible Masked Rider. Except he isn't! The Pierre Brice character now explains that the real Diego died of the plague, creating an opportunity for him to take his place and fool the stepdad who apparently hasn't seen the boy in quite a while. This is a weird twist, and I wonder if it's exclusive to the German edition. Is it because the filmmakers didn't want to portray (spoiler warning) parricide on screen, or because the Germans, in particular, couldn't have a local aristocrat be the masked rider if the rider is supposed to be "Robin Hood," a man from another country. It's probably an unsettling and unsatisfying twist for many a viewer, since it renders the Don Diego performance a complete imposture without cluing us in on the real personality behind the double mask. But some audiences may have been satisfied simply by seeing the evil aristocrat killed and the good guy riding off for his homeland with Carmencita. What pleasures this film offers are simple ones: action, violence, good guys and bad guys. Lenzi had yet to find his own style or the stories to express it, and to be fair, the way I saw this film in the German dub (with English subtitles) probably didn't do it any favors. Still, it's an interesting example of European pop cinema other than peplums just before spaghetti westerns and Eurospy stuff overwhelmed nearly everything.
The plague has come to the territory, and Maurilio convinces the common people that their only shelter is within Don Luis' walls. The don's men repel the peasant invasion as they would a siege, capturing peasant women in the process and subjecting them to humiliating decontamination process. They're to provide entertainment when Luis marries his new ward, Carmencita to his stepson, Don Diego, who is returning from his studies for the occasion. At long last, after more than half an hour, Pierre Brice enters the picture in full "Don Diego" mode as the effete fop is discomfited by a staged attack on his coach, from which Don Luis' men rescue him. Somehow, we suspect, Don Diego probably has been hanging around the area already. Euro audiences must have been familiar enough with the Zorro legend or more local precursors like the Scarlet Pimpernel to see where Brice's shtick was leading.
Carmencita proves a reluctant bride, and Don Diego is too refined to force himself upon her. On top of that, the masked rider appears occasionally to hint that maybe she ought to give Diego a chance. When not carrying on this ambiguous courtship, the invincible one starts taking out Don Luis' henchmen, including a Moorish henchman (Carlo Latimer), whose lust for white women is portrayed in a way that may make the film look racist today. On the other hand, Lenzi makes a point of including at least one token Moor in the oppressed village to show that not all that kind are bad guys. But while the rider (or "Robin Hood," if you please) carries out his vendetta, Don Luis captures Maurilio in a masked rider costume and happily puts the malcontent to the hot-tong torture.
Don Luis plans to celebrate Diego and Carmencita's nuptials with a masked ball, but someone spoils the mood by showing up in another invincible masked rider costume. Protesting this politically incorrect sartorial decision, Luis orders the offender to unmask, only to discover that -- shock! -- Don Diego is the genuine, authentic Invincible Masked Rider. Except he isn't! The Pierre Brice character now explains that the real Diego died of the plague, creating an opportunity for him to take his place and fool the stepdad who apparently hasn't seen the boy in quite a while. This is a weird twist, and I wonder if it's exclusive to the German edition. Is it because the filmmakers didn't want to portray (spoiler warning) parricide on screen, or because the Germans, in particular, couldn't have a local aristocrat be the masked rider if the rider is supposed to be "Robin Hood," a man from another country. It's probably an unsettling and unsatisfying twist for many a viewer, since it renders the Don Diego performance a complete imposture without cluing us in on the real personality behind the double mask. But some audiences may have been satisfied simply by seeing the evil aristocrat killed and the good guy riding off for his homeland with Carmencita. What pleasures this film offers are simple ones: action, violence, good guys and bad guys. Lenzi had yet to find his own style or the stories to express it, and to be fair, the way I saw this film in the German dub (with English subtitles) probably didn't do it any favors. Still, it's an interesting example of European pop cinema other than peplums just before spaghetti westerns and Eurospy stuff overwhelmed nearly everything.
Monday, June 24, 2019
WHY GO ON KILLING? (Perche' uccidi ancora, 1965)
Like Fritz Lang's Hollywood western Rancho Notorious, Antonio de la Lona's Spanish-Italian western is about "hate, murder and revenge." It has a slightly tragic quality to it, along with a grim appreciation of how a vendetta can sustain itself by drawing in outsiders until until its originators become disposable. Steve McDougall (Anthony Steffen) returns to his home town to avenge his father, who has been executed by a longtime enemy, the ruthless rancher Lopez (Pepe Calvo). Like many a leader, Lopez, who has a personal score to settle with the McDougalls, makes sure to implicate all his men in the killing. He orders each to fire a bullet into the old man, though Rojo (Carlos Hurtado) does so with obvious reluctance, if not outright revulsion. Rojo will end up one of the film's most tragic figures, constantly conscience-stricken and clearly wanting out of the situation yet obviously too weak to take a meaningful stand until it's too late. His qualms matter little to the surviving McDougalls, which include Steve's sister Judy (Evelyn Stewart) and her husband. Once Steve arrives, all who associate themselves with Lopez are targets, or at least enemies -- which is too bad for Lopez's daughter Pilar (Gemma Cuervo), who carries a torch for Steve until he guns down her brother (Hugo Blanco).
Lopez imports new gunmen to eliminate Steve, but the feud begins to escalate beyond his control when McDougall kills one of the gunmen while the gunman's brother Gringo (Aldo Berti) stayed on the ranch trying to hit on Pilar. Now Gringo has a vendetta of his own that will lead to the death of Steve's brother-in-law, the kidnapping and torture of Judy and the deaths of Lopez and Pilar. Gringo cares about nothing but killing Steve and can't care less about Lopez's larger strategy. The moment Lopez appears to be holding him back, Lopez is a dead man, and when Pilar, who still loves Steve and has shown compassion toward the captive Judy, tries to intervene, she's mowed down without a second thought. Rojo sees all this but can't keep himself from being carried with the tide as Gringo rides off with Judy to force Steve into a fatal showdown.
The writers' treatment of Rojo is one of the film's quiet strengths but also an ultimate weakness. A long chase through the wasteland leaves only Gringo, Rojo and Judy alive after Steve picks off the rest of the ranch gang that Gringo has taken over. With a gun on Judy, Gringo forces Steve to disarm. He taunts McDougall by promising to kill Judy after Steve dies. Through all of this, Rojo has a gun, and you can see that he's finally reached the point where he can't stands no more. All of Gringo's attention is on Steve. So what does Rojo do? He throws his gun to Steve -- who can't hold on to it. Steve can do nothing to stop Gringo from blowing poor Rojo away, and it's not until Judy hits Gringo with a rock that McDougall can dive for the gun and shoot his enemy down. It's not hard to imagine Rojo surviving had he shot Gringo himself, but despite how much the writers have highlighted his conscientious observation of events, they could not imagine him claiming real agency by taking out the final villain. I suppose you can argue that tossing the gun is Rojo's ultimate refusal of agency, of a piece with his overall failure to take responsibility for anything. But it's easier to assume that it simply wasn't this flunky's place to defeat the bad guy as far as the writers were concerned, so of course he has to do something suicidal instead. The writers' decision undermines Hurtado's decent performance, which is mostly a matter of facial expressions that transcend the typical spaghetti-western dubbing. It also exposes the formulaic skeleton on which they tried to hang a more ambitious character-driven piece. For the most part, however, the film manages to find the mood it's looking for with the help of sometimes-wistful landscape cinematography by Hans Burmann and Vitaliano Natalucci and an occasionally-effective score by Felice Di Stefano. The ending may infuriate you a little, but overall Perche' uccidi ancora is a good try at a relatively mature western story.
Lopez imports new gunmen to eliminate Steve, but the feud begins to escalate beyond his control when McDougall kills one of the gunmen while the gunman's brother Gringo (Aldo Berti) stayed on the ranch trying to hit on Pilar. Now Gringo has a vendetta of his own that will lead to the death of Steve's brother-in-law, the kidnapping and torture of Judy and the deaths of Lopez and Pilar. Gringo cares about nothing but killing Steve and can't care less about Lopez's larger strategy. The moment Lopez appears to be holding him back, Lopez is a dead man, and when Pilar, who still loves Steve and has shown compassion toward the captive Judy, tries to intervene, she's mowed down without a second thought. Rojo sees all this but can't keep himself from being carried with the tide as Gringo rides off with Judy to force Steve into a fatal showdown.
The writers' treatment of Rojo is one of the film's quiet strengths but also an ultimate weakness. A long chase through the wasteland leaves only Gringo, Rojo and Judy alive after Steve picks off the rest of the ranch gang that Gringo has taken over. With a gun on Judy, Gringo forces Steve to disarm. He taunts McDougall by promising to kill Judy after Steve dies. Through all of this, Rojo has a gun, and you can see that he's finally reached the point where he can't stands no more. All of Gringo's attention is on Steve. So what does Rojo do? He throws his gun to Steve -- who can't hold on to it. Steve can do nothing to stop Gringo from blowing poor Rojo away, and it's not until Judy hits Gringo with a rock that McDougall can dive for the gun and shoot his enemy down. It's not hard to imagine Rojo surviving had he shot Gringo himself, but despite how much the writers have highlighted his conscientious observation of events, they could not imagine him claiming real agency by taking out the final villain. I suppose you can argue that tossing the gun is Rojo's ultimate refusal of agency, of a piece with his overall failure to take responsibility for anything. But it's easier to assume that it simply wasn't this flunky's place to defeat the bad guy as far as the writers were concerned, so of course he has to do something suicidal instead. The writers' decision undermines Hurtado's decent performance, which is mostly a matter of facial expressions that transcend the typical spaghetti-western dubbing. It also exposes the formulaic skeleton on which they tried to hang a more ambitious character-driven piece. For the most part, however, the film manages to find the mood it's looking for with the help of sometimes-wistful landscape cinematography by Hans Burmann and Vitaliano Natalucci and an occasionally-effective score by Felice Di Stefano. The ending may infuriate you a little, but overall Perche' uccidi ancora is a good try at a relatively mature western story.
Wednesday, June 5, 2019
DANGER PAYS (1962)
In recent years American audiences were made acquainted with "Nikkatsu noir," the Japanese studio's sometimes gritty, sometimes stylish crime films of the 1950s and 1960s. Nikkatsu made other kinds of crime film as well, including this Ko Nakahira film that might best be described as Runyonesque in the manner, if without the music, of Guys and Dolls. It showcases a colorful crowd of cartoonish crooks, led by Nikkatsu noir standout Jo Shishido as Glass-Heart Joe, a petty purple peacock of a hood who putters around town in his tiny two-seater looking for the main chance. When gangsters on a larger scale hijack a truck carrying paper used to print currency, Joe figures out that there's counterfeiting to be done. The thing to do in such circumstances is to nab the top counterfeiter, an old man known as The Expert (Bokuzen Hidari), and ask a high price of the hijackers for his services. Unsurprisingly, Joe isn't the only guy to get that idea. He has to deal with two semi-friendly rivals: Slide Rule (Hiroyuki Nagato), so named because of his Mad Thinker-like habit of calculating the probabilities in any situation, and Dump Truck Ken (Kojiro Kusanagi), so named because that's what he drives. They have Joe's number because they know his weakness. Rub two pieces of glass together and the squeaky sound drives Joe bananas and renders him helpless.
These three cancel each other out initially, letting the hijack gang get away with The Expert, who proves a bit of a prima donna. He demands ideal work conditions, i.e., working in the basement of the Cabaret Acapulco with a glass ceiling giving him a private angle on the showgirls performing on stage. His new employers prove quite accommodating, being desperate for a big payday when they exchange their counterfeit yen for authentic U.S. dollars from unsuspecting Hong Kong crooks.
The rest of the film follows the three small-timers' attempts to snatch The Expert until they're forced to join forces for their own protection. Along the way, Joe picks up a feisty sidekick when his machinations get Tomoko, an innocent secretary (Ruriko Asaoka) fired from her office job. She proves to be a judo and akido expert who gets to throw Joe across a room in one scene and gets into an extended brawl with a randy trucker in another. Pound for pound she's probably the toughest of our protagonists, as long as firearms aren't involved. She otherwise makes a helpful accomplice when Joe's trying to convince the hijackers, for his life's sake, that he's wearing a wire and the cops are listening in.
Since everyone's hoping for a big payday, the danger has to match the prize. However goofy the main characters seen, this is still a take-no-prisoners crime film. It opens with the original truck drivers getting murdered, and reaches its climax when our fighting foursome, after escaping a gassy deathtrap, somehow shoot their way out of an elevator shaft, slaughtering the entire hijack gang. The joke here is that two-fisted Tomoko gets ill at the sight of blood. The irony is that those gangsters gave their lives for nothing. On a whim, the Expert had tricked them, putting a subtle flaw in the engraving that renders the fake bills even more worthless -- but our heroes hope to put one over on the Hong Kong crew before those fools have a chance to figure things out....
It's a fun change of pace to see Jo Shishido in something like Rat Pack mode, and the probability that he'll bungle everything keeps him sympathetic throughout. The comedy is broad though not embarrassingly so, and the vivid cinematography of Shinsaku Himeda, a frequent collaborator with Shohei Imamura, makes the whole thing lovely to look at. International audiences don't get comedies like these as often as they get any country's more violent and cool genre pictures, but something like Danger Pays probably brings us closer to popular taste in Japan than the more arty or outrageous films. We need more comedies like this to round out our picture of one of the most prolific film industries of the golden age of international cinema.
These three cancel each other out initially, letting the hijack gang get away with The Expert, who proves a bit of a prima donna. He demands ideal work conditions, i.e., working in the basement of the Cabaret Acapulco with a glass ceiling giving him a private angle on the showgirls performing on stage. His new employers prove quite accommodating, being desperate for a big payday when they exchange their counterfeit yen for authentic U.S. dollars from unsuspecting Hong Kong crooks.
The rest of the film follows the three small-timers' attempts to snatch The Expert until they're forced to join forces for their own protection. Along the way, Joe picks up a feisty sidekick when his machinations get Tomoko, an innocent secretary (Ruriko Asaoka) fired from her office job. She proves to be a judo and akido expert who gets to throw Joe across a room in one scene and gets into an extended brawl with a randy trucker in another. Pound for pound she's probably the toughest of our protagonists, as long as firearms aren't involved. She otherwise makes a helpful accomplice when Joe's trying to convince the hijackers, for his life's sake, that he's wearing a wire and the cops are listening in.
Since everyone's hoping for a big payday, the danger has to match the prize. However goofy the main characters seen, this is still a take-no-prisoners crime film. It opens with the original truck drivers getting murdered, and reaches its climax when our fighting foursome, after escaping a gassy deathtrap, somehow shoot their way out of an elevator shaft, slaughtering the entire hijack gang. The joke here is that two-fisted Tomoko gets ill at the sight of blood. The irony is that those gangsters gave their lives for nothing. On a whim, the Expert had tricked them, putting a subtle flaw in the engraving that renders the fake bills even more worthless -- but our heroes hope to put one over on the Hong Kong crew before those fools have a chance to figure things out....
It's a fun change of pace to see Jo Shishido in something like Rat Pack mode, and the probability that he'll bungle everything keeps him sympathetic throughout. The comedy is broad though not embarrassingly so, and the vivid cinematography of Shinsaku Himeda, a frequent collaborator with Shohei Imamura, makes the whole thing lovely to look at. International audiences don't get comedies like these as often as they get any country's more violent and cool genre pictures, but something like Danger Pays probably brings us closer to popular taste in Japan than the more arty or outrageous films. We need more comedies like this to round out our picture of one of the most prolific film industries of the golden age of international cinema.
Friday, May 31, 2019
NEFERTITI, QUEEN OF THE NILE (1961)
Michael Curtiz's The Egyptian, taken from Mika Waltari's best-seller, is remembered as a box-office flop that almost immediately killed the career of Edmund Purdom, who took on the title role after Marlon Brando abruptly quit the production. After the massive success of The Ten Commandments (1956), however, producers perceived a persistent market for things Egyptian onscreen. Italian producer Ottavio Poggi saw something salvageable in The Egyptian's setting, the reign of proto-monotheist Akhenaten, and in Purdom, the Egyptian himself. The actor was already making films in Italy, and Poggi brought in two more American stars to make his project more marketable in the U.S. From our perspective his biggest get would be Vincent Price, who had just embarked on his run of Roger Corman Poe films for American-International and had a period pedigree thanks to his performance as "master builder or master butcher" Baka in The Ten Commandments. For the title role, the icon of ancient beauty thanks to the famous bust, Poggi landed Jeanne Crain, an Academy Award nominee who apparently had reached the end of the line in A pictures back in Hollywood. Fernando Cerchio, a writer-director who had come to specialize in period pictures and had written for Purdom in Herod the Great, took the helm for Poggi.
The results may surprise students of Egyptian history. Akhenaten, or Amenophis IV (Amadeo Nazzari) is a bit on the psychotic side, but overall seems a well-meaning fellow. Having just defeated a Chaldean army shortly before ascending to the throne, the prince is impressed by the monotheistic preaching of a captured Chaldean holy man (Carlo D'Angelo). On the homefront, his buddy Tumos (Purdom), a sculptor, has fallen in love with Tenet (Crain), a woman about whom he actually knows very little. He does know that it's dangerous to love her, since Tenet's dad doesn't approve. The old man sends goons to beat up Tumos, but he gets away to find sanctuary with Amenophis' army. The pharaoh-to-be promises to permit nothing to interfere with Tumos' romance with Tenet, but he himself knows little about the girl. He goes out of his way to be nice to Tumos as a rule because he has a nasty tendency of trying to kill his friend during the occasional psychotic break. Thankfully, Tumos tends to be a good sport about this.
Tenet turns out to be not merely the ward but the daughter of Benakon (Price), the high priest of Amon. Dad has been batting away suitors so that he can marry the girl off to the next Pharaoh, to improve his own connections in the royal household. He puts Tenet through a symbolic ritual sacrifice, "killing" her by shedding a single drop of blood so she can be "reborn" as Nefertiti. A marriage is quickly arranged, with poor Amenophis having no reason to know, thanks to the name switch, that he's broken his word to Tumos. The new pharaoh is preoccupied with theological speculation and his guilty conscience over all the men he's killed in war and appears to be impotent, marking this as an alternate reality in which King Tut will never exist.
Amenophis (he never changes his name to the more familiar one) thinks he's doing his pal a favor by commissioning him to carve the famous Nefertiti bust, but the sculptor only feels betrayed by both pharaoh, who didn't know better, and queen, who had no choice in the matter. He doesn't notice how Merith (Liana Orfei), the workshop's resident model, exotic dancer and archer, is pining for him. Merith is the sort of character the modern audience would want to see win out in the end, since she's a fighting heroine on top of being arguably more attractive than the legendary queen. Her archery comes in handy several times, including the film's obligatory -- The Egyptian had one, after all -- lion fight, which Tumos, being no Victor Mature, isn't going to win by himself.
Meanwhile, with Amenophis's encouragement, the Chaldean priest is building a monotheist cult, to the dismay of High Priest Benakon. Just to show that monotheists have no monopoly on intolerance, Benakon stirs up a riot during which the Chaldean and many of his followers are murdered. This backfires on the high priest when the angry pharaoh makes monotheism the national religion and bans all other cults. There's nothing left now but to stir up an army and overthrow Amenophis, regardless of the consequences to Benakon's daughter, the queen. Can a loyal army outside the capital save the day? Can Nefertiti get Amenophis to show some backbone and stand up to the rebels? I'll spoil that one: the answer is no, because our alternate-reality pharaoh has killed himself in a fit of war guilt. Well, can Tumos save the day? Again, the answer is no, because he's about to get himself stabbed to death by Benakon before Merith puts an arrow into the high priest to end the insurrection once and for all.
Purdom is weak and Crain is pretty much wooden, required almost literally to be nothing but a pretty face. Vincent Price does what he can with his villain role, but seems uncomfortable in his high-priest regalia. Liana Orfei nearly steals the picture but doesn't quite get enough screen time to pull off the heist. Cerchio has some of the same shortcomings as other peplum directors, particularly an inability to make mass battle scenes interesting, but he's better at staging and framing dramatic confrontations in the film's interiors. The production falls short on the exteriors, however, and overall you get the feeling that Poggi blew his wad on signing the Hollywood talent and had to cut corners elsewhere. Nefertiti is interesting as an eccentric take on the Akhenaten story and is worth a look for Vincent Price fans, but is probably too close to The Egyptian for its own good, or its audience's.
The results may surprise students of Egyptian history. Akhenaten, or Amenophis IV (Amadeo Nazzari) is a bit on the psychotic side, but overall seems a well-meaning fellow. Having just defeated a Chaldean army shortly before ascending to the throne, the prince is impressed by the monotheistic preaching of a captured Chaldean holy man (Carlo D'Angelo). On the homefront, his buddy Tumos (Purdom), a sculptor, has fallen in love with Tenet (Crain), a woman about whom he actually knows very little. He does know that it's dangerous to love her, since Tenet's dad doesn't approve. The old man sends goons to beat up Tumos, but he gets away to find sanctuary with Amenophis' army. The pharaoh-to-be promises to permit nothing to interfere with Tumos' romance with Tenet, but he himself knows little about the girl. He goes out of his way to be nice to Tumos as a rule because he has a nasty tendency of trying to kill his friend during the occasional psychotic break. Thankfully, Tumos tends to be a good sport about this.
Tenet turns out to be not merely the ward but the daughter of Benakon (Price), the high priest of Amon. Dad has been batting away suitors so that he can marry the girl off to the next Pharaoh, to improve his own connections in the royal household. He puts Tenet through a symbolic ritual sacrifice, "killing" her by shedding a single drop of blood so she can be "reborn" as Nefertiti. A marriage is quickly arranged, with poor Amenophis having no reason to know, thanks to the name switch, that he's broken his word to Tumos. The new pharaoh is preoccupied with theological speculation and his guilty conscience over all the men he's killed in war and appears to be impotent, marking this as an alternate reality in which King Tut will never exist.
Amenophis (he never changes his name to the more familiar one) thinks he's doing his pal a favor by commissioning him to carve the famous Nefertiti bust, but the sculptor only feels betrayed by both pharaoh, who didn't know better, and queen, who had no choice in the matter. He doesn't notice how Merith (Liana Orfei), the workshop's resident model, exotic dancer and archer, is pining for him. Merith is the sort of character the modern audience would want to see win out in the end, since she's a fighting heroine on top of being arguably more attractive than the legendary queen. Her archery comes in handy several times, including the film's obligatory -- The Egyptian had one, after all -- lion fight, which Tumos, being no Victor Mature, isn't going to win by himself.
Meanwhile, with Amenophis's encouragement, the Chaldean priest is building a monotheist cult, to the dismay of High Priest Benakon. Just to show that monotheists have no monopoly on intolerance, Benakon stirs up a riot during which the Chaldean and many of his followers are murdered. This backfires on the high priest when the angry pharaoh makes monotheism the national religion and bans all other cults. There's nothing left now but to stir up an army and overthrow Amenophis, regardless of the consequences to Benakon's daughter, the queen. Can a loyal army outside the capital save the day? Can Nefertiti get Amenophis to show some backbone and stand up to the rebels? I'll spoil that one: the answer is no, because our alternate-reality pharaoh has killed himself in a fit of war guilt. Well, can Tumos save the day? Again, the answer is no, because he's about to get himself stabbed to death by Benakon before Merith puts an arrow into the high priest to end the insurrection once and for all.
Purdom is weak and Crain is pretty much wooden, required almost literally to be nothing but a pretty face. Vincent Price does what he can with his villain role, but seems uncomfortable in his high-priest regalia. Liana Orfei nearly steals the picture but doesn't quite get enough screen time to pull off the heist. Cerchio has some of the same shortcomings as other peplum directors, particularly an inability to make mass battle scenes interesting, but he's better at staging and framing dramatic confrontations in the film's interiors. The production falls short on the exteriors, however, and overall you get the feeling that Poggi blew his wad on signing the Hollywood talent and had to cut corners elsewhere. Nefertiti is interesting as an eccentric take on the Akhenaten story and is worth a look for Vincent Price fans, but is probably too close to The Egyptian for its own good, or its audience's.
Tuesday, March 12, 2019
THE TASTE OF VIOLENCE (Le goût de la ..., 1961)
In 1969 Robert Hossein directed and starred in one of the great spaghetti westerns, Cemetery Without Crosses. It turns out that Hossein had a head start on most European auteurs, having made his first western almost a decade earlier, before there was a phenomenon to label. To be more precise, Taste of Violence is a black and white precursor of the spaghetti subgenre commonly called the "Zapata western," those films set in Mexico or some place much like it during the early 20th century revolutionary period. Hossein's film is set in an unnamed and thus for all intents and purposes fictional country experiencing a revolt against an unpopular president. The film opens with a rebel band led by Perez (Hossein) having scored a great coup by capturing the president's daughter, Maria (Giovanna Ralli). The rebels celebrate by executing the soldiers who'd been escorting her before Perez and two others set out to deliver the young woman to their commander. Perez hopes for a hostage exchange, getting numerous rebel prisoners freed in return for his prize. But in a volatile landscape there are many who would take Maria off his hands -- including his own comrade, Chamaco (Mario Adorf) -- for personal gain.
A perilous journey ensues. The little band has to burn their way through a cornfield to escape a village of pursuers, but Chamaco remains the real threat, thanks in part to his influence over the youngster of the band, Chico (Hans H. Neubart). Circumstances keep Chamaco from carrying out his own schemes until Maria shows her own ruthlessness. Recognizing Chico's infatuation with her, she persuades him to escort her to safety, only to be intercepted by Perez and Chamaco, the latter of whom kills Chico. Later, Maria gets the drop on the two survivors, only to surrender to Perez after he kills Chamaco to keep him from shooting her. The romance between Maria and Perez seems implausible, as does Giovanna Ralli's somehow immaculate makeup, but rest assured that Hossein isn't too much of a romantic.
As the film nears its conclusion the tide has clearly turned against the rebels. In a bookend to the execution scene at the start, Perez and Maria enter a city where rebels are hanging by the neck practically door to door. In the end, after a brief rest break at his sister's house, Perez learns that his faction has been decisively defeated; there's no one left to whom to deliver Maria. Then he finds that the government forces have burned his sister's house to the ground and most likely killed her entire family. Maria is all he has left now -- except for one thing. This might be the point where another filmmaker would have Maria run off with Perez to make a fresh start somewhere. Instead, Hossein has his hero and heroine go their separate ways, Perez to carry on in one-man rebellion, quite consciously hopeless. Maria doesn't love him that much. The closing shot shows two tiny figures riding off in opposite directions across a vast, bleak landscape. Unlike the "zapatas" that came later, Hossein isn't interested in violent catharsis, ending his prototype film on a note of tragic futility that makes it something more than a genre picture. See this and Cemetery Without Crosses and you'll regret that Hossein -- still with us at age 91 but apparently retired -- didn't make more westerns with his exceptional sensibility.
A perilous journey ensues. The little band has to burn their way through a cornfield to escape a village of pursuers, but Chamaco remains the real threat, thanks in part to his influence over the youngster of the band, Chico (Hans H. Neubart). Circumstances keep Chamaco from carrying out his own schemes until Maria shows her own ruthlessness. Recognizing Chico's infatuation with her, she persuades him to escort her to safety, only to be intercepted by Perez and Chamaco, the latter of whom kills Chico. Later, Maria gets the drop on the two survivors, only to surrender to Perez after he kills Chamaco to keep him from shooting her. The romance between Maria and Perez seems implausible, as does Giovanna Ralli's somehow immaculate makeup, but rest assured that Hossein isn't too much of a romantic.
As the film nears its conclusion the tide has clearly turned against the rebels. In a bookend to the execution scene at the start, Perez and Maria enter a city where rebels are hanging by the neck practically door to door. In the end, after a brief rest break at his sister's house, Perez learns that his faction has been decisively defeated; there's no one left to whom to deliver Maria. Then he finds that the government forces have burned his sister's house to the ground and most likely killed her entire family. Maria is all he has left now -- except for one thing. This might be the point where another filmmaker would have Maria run off with Perez to make a fresh start somewhere. Instead, Hossein has his hero and heroine go their separate ways, Perez to carry on in one-man rebellion, quite consciously hopeless. Maria doesn't love him that much. The closing shot shows two tiny figures riding off in opposite directions across a vast, bleak landscape. Unlike the "zapatas" that came later, Hossein isn't interested in violent catharsis, ending his prototype film on a note of tragic futility that makes it something more than a genre picture. See this and Cemetery Without Crosses and you'll regret that Hossein -- still with us at age 91 but apparently retired -- didn't make more westerns with his exceptional sensibility.
Tuesday, January 22, 2019
DVR Diary: REVOLT OF THE SLAVES (La rivolta degli schiavi, 1960)
The Emperor Maximian never ruled the Roman Empire on his own. Made a partner in rule by Diocletian in the late 3rd century, he later formed part of a tetrarchy. At Diocletian's urging he retired with him to establish an orderly procedure for procession, but soon reclaimed a share of the throne, only to be forced out by Constantine. But from the evidence of Nunzio Malasomma's film Maximian (Dario Moreno) is sole and absolute ruler of Rome. Diocletian was a great persecutor of Christians; in this picture that's Maximian's work. It's a tough job, since a good chunk of Rome's ruling class are clandestine Christians, to the dismay of headstrong, chariot-driving Claudia (Rhonda Fleming). Revolt of the Slaves is the story of Claudia's discovery of Christian love, and her romance with a rebellious Dalmatian slave, Vibio (Lang Jeffries, early in his short stint as Fleming's husband). The title may create expectations of a Spartacus-style adventure, but there's really only a late uprising of militant Christians determined to free their brothers and sisters from the arena. We get a bit of gladiator action as well, including a whip fight over a burning pyre, but the martyrdom is actually pretty dull stuff. Each Christian is made to run for their lives, only to get a spear through his or her back. You'd think Romans would be jaded by such stuff but the crowd cheers every kill until Agnes gets them on her side by refusing to run. Instead, she gracefully walks over to pay homage to her spiritual teacher, who's being crucified and slow roasted at the same time. So impressive is her performance that when Vibio and his gang burst into the arena, they promptly decide to drop their weapons and die. Claudia decides to die as well, and it looks like we'll get the Sign of the Cross finish until the mob in the stands demands that Maximian spare the Christians. He's about to have his African personal guard massacre the Nazarenes but the Praetorian Guard, usually the bad guys in Roman stories, shows up to cancel the African threat and force the Emperor to declare a happy ending. This African element may have been the most provocative part of the film for American audiences. History says that the Praetorians lost their traditional standing as the emperors' personal guard during the Tetrarchy, but it doesn't appear that Maximian or his partners relied on Africans instead. In the film, the African commander Iface (Van Aikens) is an unprincipled schemer -- his troops are often made to look incompetent when fighting Vibio and friends -- who's willing to take a huge bribe from Claudia to let some Christians go, only to spurn her when he gets a chance to become the emperor's chief of security. He taunts and threatens Claudia (and even lays hands on her) to the point that it surprised me that he didn't suffer any real comeuppance. I wonder if those scenes were cut out in some parts of the U.S. In any event, Revolt is a well-staged, well-budgeted but indifferently performed Italian epic, worth seeing mainly for its production design and cinematography. I was glad to see TCM run it letterboxed, since it's still relatively rare to see peplum pictures that way on American TV. This particular picture might not deserve too much respect, but the genre as a whole, from Hercules knockoffs to more ambitious stuff like this, might not be so despised if more people could see them the way they were meant to be seen.
Thursday, January 10, 2019
DAY OF ANGER (I giorni dell'ira, 1967)
Few films identify themselves so blatantly as star vehicles in their opening titles ,
but the first-ever teaming of red-hot western stars Gemma and Van Cleef was one of this one's main attractions.
At first glance, Tonino Valerii's film appears to be based on an English-language novel, but on further review source author Ron Barker was really German scribe Rolf O. Becker, and in any event the filmmakers claim that the screenplay was more inspired by than adapted from Becker/Barker's Death Rode on Tuesdays. Nevertheless, Day of Anger is one of those spaghetti westerns that feels more like an American western in its focus on the main character's moral crisis. To be Germanic about it after all, it's a kind of western bildungsroman in which a naive youth learns what it means to be a gunman under the tutelage of rival mentors.but the first-ever teaming of red-hot western stars Gemma and Van Cleef was one of this one's main attractions.
Scott (Giuliano Gemma) is the town pariah in the community of Clifton, for no better reason than his illegitimate birth. He's given the most disreputable tasks, particularly trash collection, and is despised by respectable townsfolk. His life changes when Frank Talby (Lee Van Cleef) rides through town on his way to Bowie. He seems to sympathize with Scott's outcast status and seems offended when Scott reveals that he has no last name. Since his mother's name was Mary, Frank dubs him Scott Mary and insists on treating him to drinks in the local saloon, where he kills one of Scott's tormentors. A court calls it self-defense, but everyone feels that the victim meant no real harm, so Frank is urged on his way, and Scott follows him, riding his faithful mule Sartana (!!)
On their journey together Talby takes it upon himself to teach Scott a number of valuable life lessons, most of which boil down to cynical pragmatism. It sometimes means treating Scott rough, but Frank seems sincere about wanting to toughen up his new protege. His efforts pay off as Scott saves him from a criminal gang, friends of the man he came to Bowie to meet. He and Wild Jack (Al Mulock) had been involved in a bank robbery in Clifton, for which Frank had served time in prison. Jack tells him that the town fathers of Clifton had had a hand in the robbery and had screwed him out of his (and Frank's) share -- about $50,000. Frank decides to assume Jack's claim on the city and after eliminating Jack and his gang with Scott's help he returns to Clifton for a reckoning.
Cinematographer Enzo Serafin is fond of showing characters in mirrors (left)
before they enter the frame proper
At this point it sounds like the Point Blank scenario, but Talby has more ambitious plans. After burning down the leading saloon and destroying those who plotted to destroy him, Frank opens his own opulent gambling joint and settles down. The realization that Talby is driven ultimately by greed rather than revenge hastens Scott's estrangement from him. The disillusionment continues as Scott's old friend and fellow stable bum Murph (Walter Rilla), who taught Scott a fast draw with a wooden gun, reveals himself as a former gunfighter who once drove Talby from another town. Recognizing Talby as an incorrigible bad man, Murph braces up and becomes the town marshal while advising Scott on tactical firearm modification. After Talby kills Murph, Scott finds a special gun the old man had tailored just for him, just to outdraw Talby....
Lee Van Cleef is The Master ... of ceremonies
Day of Anger stands out for some things the writers refuse to do. All the way through I waited for a shoe to drop and for Talby or someone else to identify himself as Scott Mary's father, but it never happens and it didn't need to. It observes Talby's mentorship of Scott without comment, except to perhaps endorse Murph's view that Frank simply wants a younger man as extra muscle. Another interesting detail is that, while Scott gradually turns against Talby, Frank never really does anything to betray his protege, apart perhaps from bringing in extra gunmen rather than rely on Scott exclusively. He may be vicious in general, but the people of Clifton and environs demonstrate constantly that he lives in a vicious world, as he tries to convey to Scott. There's an admirable ambivalence about Talby that allows you to conclude that, yes, he would resent a guilty town's mistreatment of an innocent boy and, yes, he could take advantage of that boy's resentment and ambition for his own ends. It helps greatly that Lee Van Cleef gives the part such gravitas. This film, among others, confirms what Sergio Leone saw in him that Hollywood had missed for so long. It's a tremendous showcase for Van Cleef's baleful charisma and perhaps his best performance in an Italian western outside of Leone's films. It's a shame you can't have a version of the film that allows Van Cleef to speak English while Gemma speaks Italian, for while screencaps convey nicely the Italian star's portrayal through facial expressions and body language of an ambitious naif increasingly horrified at the prospect of his own hardening, the English dub saddles him with a dumb yokel voice that makes it hard to take Scott seriously as consistently as we should.
As an obvious "A" spaghetti western Day of Anger has predictably good cinematography (by Enzo Serafin) and even better set design that makes Clifton one of the most fully realized fictional towns in the genre. The highlight, of course, is Frank Talby's saloon with its giant guns flanking the entrance, its unusual placement of the stage on an upper tier, and almost psychedelic design motifs -- the common influence seems to be Art Nouveau -- inside. Riz Ortolani does the music for this one and gives it a brassy swagger on top of the characteristic guitar sound. If anything, his score contributes to the film's slightly excessive length and occasionally dragging pace. There are numerous scenes of Van Cleef and Gemma riding through not exactly spectacular landscapes simply so Ortolani's music can play. It's not bad music at all, but moments like those make Day of Anger feel more like a modern soundtrack-padded American film than a contemporary western. For the most part, however, it looks and sounds like what it is: one of the best of the spaghetti westerns.
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